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Longing: A Reflective Resource for Advent

This year, the Malta Catholic Youth Network has collaborated with Lifelong Catechesis to explore the attitude of longing during the Advent season. Whether you are simply searching, in this journey of faith without belonging to any particular community, or or already part of a group, we extend an invitation for you to delve into these reflections either independently or with your community.

We have met four categories of people in Malta who are all longing for something in one way or another. We encourage you to explore their stories, finding resonance and acknowledging your own experiences of longing. In this liturgical period of Advent, consider redirecting your yearnings towards Christ, turning this season into a transformative journey of spiritual growth.

Click here to download a print version.

It-Triq tas-Salib

Maħsuba biex tkun ta’ gwida għall-pellegrini fil-Jum Dinji taż-Żgħażagħ tal-2023, biss tista’ tiġi wkoll tintuża fiż-żmien tar-Randan.

 

Hemm diversi modi t’espressjoni tul il-vjaġġ tas-salib. Dan il-ktejjeb hu sempliċiment gwida għalik biex timxi dan il-vjaġġ mhux biss b’mod estern, imma wkoll b’mod interjuri.

Għaldaqstant, l-istedina tagħna hija biex għal kull stazzjon:

  • nisimgħu l-Kelma t’Alla;
  • nirriflettu fuq dawn ir-rakkonti li ġraw verament;
  • nagħrfu li ħafna minn ħutna għadhom iġarrbu ħafna tbatija innoċentament;
  • nagħrfu li aħna parti integri minn dan il-vjaġġ ta’ Ġesù;
  • nitolbu lil Marija takkumpanjana.

 

WYD’23 Resources

World Youth Day is finally here!

Here are some resources which you may find useful during the pilgrimage.

Imħasseb

Riflessjoni għall-Ġimgħa Mqaddsa

Jekk qatt ħassejt iż-żiffa friska qalb il-muntanji fin-Nofsinhar tal-Polonja, hemm mnejn iltqajt ma’ din l-immaġni mnaqqxa fuq il-bibien tipiċi tal-madwar. Wiċċ Kristu mħasseb, imserraħ fuq idu, f’mument sieket fil-ġrajja mqanqla tal-Passjoni. Mument ċkejken qabel dik l-istess id iltaqgħet mal-iskald aħrax t’għuda li xejn ma tixbah is-slaleb xkatlati bi truf imdiehba tal-vari madwarna.

Similaritajiet ta’ dan l-immaġni jinsabu wkoll il-Ġermanja u l-Litwanja, fost l-oħrajn.

Xi jħalli fik il-wiċċ imħasseb ta’ dak li s-soltu nħares lejh setgħan u sovran? Ngħid għalija, l-ewwel sentiment iqanqal fija togħma morra li taħsad il-mod ta’ kif kultant inħares lejn il-fidi. Naf li l-fidi mhijiex maġija li fiha nsib konfort immedjat, imma l-immaġni t’Alla mħasseb xorta tistona ma’ ħsibijieti. Nippreferih miexi fuq il-baħar, ifejjaq l-impossibbli u jsikket il-maltemp. Nippreferih mhux imħasseb. Jekk xejn, il-muskulatura erojka mirquma tal-iskultura tal-Ħassieb ta’ Rodin, hi ferm iktar attraenti.


Hu maħsub li din l-immaġni, qabel il-figura ta’ Kristu, kienet tirrappreżenta ‘l Ġob: raġel “perfett u tajjeb” (Ġob 1:1), tal-familja, ta’ fidi, u b’sitwazzjoni finanzjarja komda. Nistħajjel li bħali, xewqtek tħabbrek għal dan l-għajxien. Iżda żgur li ma tħabbrekx għall-kumplament tan-narrattiva kkaratterizzata minn: fallimenti f’ħidmietu, imwiet ta’ familjari, mard, solitudni, u dwejjaq. F’sommarju ta’ ftit kliem, f’Ġob nilmħu diżappunt. Għalkemm xewqti ma tħabbrekx għal din l-iżvolta, nagħraf li, xi ftit jew wisq, doqt ftit mill-imrar ta’ Ġob f’ħajti. Bħalu staqsejt “għaliex?” u ddiżappuntajt ruħi f’Alla li fih tant ittamajt u qdejt. Tħassibt. Kont nixtieq verżjoni ta’ ħajja aħjar jew imqar rimedji iktar effiċjenti. Kont nippreferi immaġni t’alla inqas fraġli. Imma ma setax kelli immaġni t’imħabba aħjar minn dak t’Alla ħosbien! Vulnerabbli fil-ġisem. Vulnerabbli fil-ħsieb. Bħali. Miegħi.


Bħalma l-maltemp jikxef l-abiltajiet tal-baħri, Alla ma jiddistikkax ruħu mill-immaġni tiegħu ħosbien, u b’hekk jikxef imħabbtu. Ma kienx ikun veru bniedem li kieku qatt ma ġarrab il-ġlidiet tal-moħħ li magħhom aħna nissieltu ta’ kuljum. Is-saħħa mentali mhuwiex suġġett aljen għal Kristu, għax bħali u bħalek issielet miegħu sa għereq l-għaraq tad-demm. Għall-kuntrarju tiegħi, ma jagħżilx li jaħrab mal-ewwel buffuri ta’ sofferenza.


Fit-tħassib uman, mexa pass eqreb biex jifhem dak li, ħaddieħor jew saħansitra inti stess, ma tistax tifhem fik innifsek. Fit-tħassib tiegħu seta’ jilmaħ u jifhem it-tħassib tiegħek. U għax int ukoll parti minn din-narrattiva, fit-tħassib jagħraf opportunità ta’ mħabba. Imħabba li mhux dejjem hemm raġuni valida għaliha, jew li mhux dejjem tkun reċiprokata. Għax dejjem hemm mnejn l-iben il-ħali jiddawwar biex jiġi. Jekk jiġi! L-istennija ta’ Kristu mnaqqxa f’wiċċ ħosbien imserrħa f’idejh, ma tistrihx qabel tarak mill-ġdid.


Ħnientu, friska iktar miż-żiffa tal-muntanji, titħasseb għalik.

Pentecost: Prayer Space

For the feast of Pentecost in which we celebrate who we are as Church, in collaboration with Spiritual Development in Schools, we are providing you with a prayer space to animate with your groups/communities. The ultimate aim of this project is to better our understanding of who we are in unity with each other as Church, and our dependency on the Holy Spirit who makes sense of our frailties.

On this feast of Pentecost, we express our gratitude for your work and tangible presence with adolescents and youths within our communities. Related artistic audio-visual content will be reaching you all in the coming week. Stay tuned!

Emerġenza: Turkija u Sirja

Meta seħħ it-terremot fit-Turkija u s-Sirja, il-Parroċċi Maltin, flimkien ma’ entitajiet oħra, weġibna għas-sejħa għall-għajnuna. Forsi ninsew li eluf ta’ nies għadhom hemm u qed jippruvaw jibnu ħajjithom mill-ġdid.

SOS Malta, organizzazzjoni Maltija li bniet isem għaliha f’sitwazzjonijiet umanitarji u t’emerġenza bħal dawn, kienet minn tal-ewwel li marret fuq il-post. Ir-rappreżentanti ta’ SOS Malta llum waslu biex ingħataw roqgħa art fejn bnew villaġġ ta’ tined għal 70 familja u tinda kbira f’nofs l-istess villaġġ biex tintuża bħala skola.

Wara taħdidiet bejn Vigarjat Djakonija, Malta Catholic Youth Network (MCYN) u SOS Malta, qed nipproponu li nidħlu f’kollaborazzjoni.

IL-BŻONN URĠENTI

  • Bħal f’pajjiżna, is-sajf f’dan ir-reġjun huwa kiefer, forsi iktar minn tagħna. Żgur li kif nafu, it-tined isiru fran fix-xemx. Is-soluzzjoni possibbli hi li kull tinda jkollha cooler u fuq it-tinda eżistenti tintrama fly-sheet (qisu l-materjal l-aħdar li nużaw Malta biex ikollna d-dell). Dawn jinxtraw minn post viċin u jiġu installati min-nies tal-post taħt it-tmexxija tar-rappreżentanti ta’ SOS Malta.
    Il-pakkett sħiħ li jinkludi cooler, flysheet u l-istruttura jiswa 300 ewro.

    Qed nistiednu lill-parroċċi Maltin jieħdu impenn li jiffinanzjaw cooler u struttura tad-dell għal tinda jew aktar. Aħna nipprovdu materjal li bih ninfurmaw il-komunità, nilqgħu mistoqsijiet biex in-nies ikunu infurmati aħjar u jkun hemm sit elettroniku fejn l-iżvilupp fil-villaġġ ikun jista’ jiġi segwit permezz ta’ ritratti u kitbiet.
  • Nistiednu nies ta’ ’l fuq minn 18-il sena li jixtiequ jkunu jafu aktar dwar l-opportunità ta’ ġimagħtejn volontarjat fil-villaġġ matul is-sajf biex ikellmuna.

  • Naħdmu mal-parroċċi Maltin biex membri tal-komunitajiet tagħna li jagħmlu esperjenzi barra minn Malta, fosthom din, isibu għalqa għammiela fil-parroċċi tagħna. Dan permezz ta’ opportunitajiet ta’ formazzjoni u azzjoni li niżviluppaw flimkien miegħek bħala kappillan skont il-bżonn fil-komunità tiegħek.

Jekk int interessat jew tixtieq iktar informazzjoni, ibgħat SMS/whatsapp fuq +356 79822886 u nċemplulek aħna.

Grazzi!

This Christmas, Make Room

I can only imagine the attentiveness of parents just before the woman gives birth. Many parents prepare the famous hospital bag weeks – if not months – before the delivery day, to make sure they are fully equipped when the moment arrives. I believe that Joseph and Mary were just as mindful before Jesus was born, while also being filled with joy and excitement. These are undoubtedly memorable moments cherished by many which make everything else seem irrelevant.

During these delicate moments, the last thing that I would want to think of  is a 30-minute telephone survey by one of some statistic agencies – which have a tendency to test my nerves every so often. Joseph and Mary were not exempt from such statistical exercises; their government had in fact demanded their participation a few days before the delivery. The only difference was that the couple had to embark on a 33–hour journey between Nazareth and Bethlehem to enrol themselves. I must thank Google maps for the 33-hour calculation, though this might have been slightly different knowing the vulnerability of Mary in her last pregnancy days (if not hours) and the accompaniment of a poor donkey.

The couple had to leave their home in this vulnerable situation in order to foster responsibility and  be lawful citizens.
NB: The Romans had not been a corruption-free authority either.

Am I willing to leave my comfort zones to meet my obligations towards the state/superiors?

Knowing Joseph’s profession, I can only imagine what he had been preparing to ensure that  baby Jesus received a warm welcome to planet Earth. The simplest preparation that comes to mind is a comfy bed where the mother and child could rest. Yet, he had to leave everything behind to participate in such census, and the selfless woman who had just accompanied Elizabeth in her pregnancy now found herself on a physically and emotionally challenging journey with Joseph – without the warmth of that bed which her husband had planned for baby Jesus and without the warmth of their relatives’ presence.

Would I be able to sit with my own self in moments of vulnerability without being distracted by my possessions?
Would I be able to acknowledge and trust God amid my suffering?

The time for Mary to deliver arrived, and we all know how the rest of the story unfolded. The most comfortable piece of furniture found by the carpenter was nothing less than a manger, and the ones who had accompanied the couple during these joyful moments were none other than some sheep and the poor donkey. I cannot imagine how the couple must have felt at  that  point, after being stripped of all their plans and desires, and finding themselves in a place far from luxurious or fit for a rising king – a cave. A human disappointment. Nevertheless, God still finds His delight, especially now that He could start engaging with His beloved children through an embodied medium, in the simplest form of communication: newborn’s cry.

Am I aware of God’s wish to reach out to me today?

Aspiring to build a space for Jesus  to dwell in is wonderful; however, are these dreams  replacing  my thirst to meet Him? Am I so preoccupied with being sinless or with my works, that I am forgetting that this is a two-way relationship?

May this story humble us in the realisation that Jesus brings life when and wherever He wants to. He does not require us to be fully equipped; rather, He requires us to have an expectant heart. God did not choose a carpenter to satisfy His needs to sleep in a luxurious bed; rather He chose Joseph for who he was. Mary was not chosen because she was a skilful mother; He chose her because of who she was.

In the same way, God wants to encounter me and you today, not because of what we can offer, but because of who we are, for He is in love with us, despite our disappointments or failed plans. Just as He wanted to journey with Joseph and Mary, He wants to walk the journey of life with me and you.

How can I make room for Jesus this Christmas?

Last First

Last first resources

Away from Those He Loved

This session looks at the realities migrants arriving in
Malta irregularly face before their arrival. It pivots on the
testimony of a man who lived and died in Malta,
away from those he loved.

Aim
To shed light on the unheard stories of irregular migrants.
To reflect upon the Catholic’s role in this narrative which surrounds us.

 
 

Sara, a Maltese Girl

This session is centred on the story of a young girl who is
forced into a parent’s role at a young age. It gives young
people the opportunity to become aware of stories and
realities which they may overlook in their everyday lives.

Aim
To recognise realities hidden in people’s (even children’s) lives.
To continue to understand our identity in Christ.

 
 
 

Li Kieku ma Ltaqgħetx ma’ Maria

This session is based on the parable of the Good Samaritan.
Starting off from the story of a Maltese woman, it tackles
what the parable of the Good Samaritan calls us to.

Aim
 To reflect upon the suffering we may walk past every day.
To understand in a deeper way the parable of the Good Samaritan
and whose neighbour God calls us to be.

 
 

Mħabba fis-Skiet

Din il-laqgħa tuża testimonjanza biex tiddiskuti
x’inhu l-aktar aspett importanti fil-volontarjat:
l-imħabba. Dan tagħmlu permezz ta’
diskussjonijiet u Lectio Divina.

Għanijiet
Biex niddiskutu xi tfisser għalina l-ħidma volontarja.
Biex niskopru l-importanza tal-imħabba f’din il ħidma.

 
 

A Princess has Died in Malta

This session looks at the realities of prostitution through
testimonies. It gives young people the opportunity to discuss
and learn about legislation, the Church’s teachings
and Jesus’ approach to this reality.

Aim
To become aware of the reality of prostitution
To continue to understand the dignity of the human person

 

Christus Vivit – Pope Francis’ post-synodal apostolic exhortation to the Young People

“Christ is alive!  He is our hope, and in a wonderful way he brings youth to our world.  The very first words, then, that I would like to say to every young Christian are these: Christ is alive and he wants you to be alive!”

“Christus Vivit” (“Christ Lives”), is the pope’s reflections on the 2018 Synod of Bishops on ‘Young People, the Faith and Vocational Discernment`, is a combination letter to young people about their place in the church and a plea to older members of the church not to stifle the enthusiasm of the young, but to offer gentle guidance when needed.

Vive Cristo, esperanza nuestra is the opening of the original text in Spanish of the post-Synodal Apostolic Exhortation, whose text was subsequently published today, April 2, with the signature of March 25.

It was announced by Director of the Holy See Press Office, Alessandro Gisotti, that the Exhortation named “Christus Vivit,” will be published on April 2, “the memorial of the death of John Paul II.”

The wish, he expressed during a briefing in Loreto, was “to link together the two pontificates, so loved by and close to the younger generations.” Pope John Paul II had been the first Pope to address a letter to young people in 1985 and he was the Pope who began the World Youth Days.

Today, April 2, the Pope’s Apostolic Exhortation was released for the first time.
The full English text of the Exhortation can be read here.